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Moving to Germany

We are moving to Germany. It was a long and difficult decision process.

Is it the right decision? Who knows. These kinds of decisions are rarely right or wrong, but just are.

What about your job? I am thankful to the Wikimedia Foundation for allowing me to move and keep my position. The work on Abstract Wikipedia and Wikifunctions is not done yet, and I will continue to lead the realization of this project.

Don’t we like it in California? We love so many things about California and the US, and the US has been really good to us. Both my wife and I grew here in our careers, we both learned valuable skills, and met interesting people, some of whom became friends, and who I hope to continue to keep in touch. Particularly my time at Google was also financially a boon. And it also gave me the freedom to prepare for the Abstract Wikipedia project, and to get to know so many experts in their field and work together with them, to have the project criticized and go through several iterations until nothing seems obviously wrong with it. There is no place like the Bay Area in the world of Tech. It was comparably easy to have meetings with folks at Google, Facebook, Wikimedia, LinkedIn, Amazon, Stanford, Berkeley, or to have one of the many startups reach out for a quick chat. It is, in many ways, a magical place, and no other place we may move to will come even close to it with regards to its proximity to tech.

And then there’s the wonderful weather in the Bay Area and the breathtaking nature of California. It never gets really hot, it never gets really cold. The sun is shining almost every day, rain is scarce (too scarce), and we never have to drive on icy streets or shovel snow. If we want snow, we can just drive up to the Sierras. If we want heat, drive inland. We can see the largest trees in the world, walk through the literal forests of Endor, we can hike hills and mountains, and we can walk miles and miles along the sand beaches of the Pacific Ocean. California is beautiful.

Oh, and the food and the produce! Don’t get me started on Berkeley Bowl and its selection of fruits and vegetables. Of the figs in their far too short season, of the dry-farmed Early Girl tomatoes and their explosion of taste, of the juicy and rich cherries we picked every year to carry pounds and pounds home, and to eat as many while picking, the huge diversity of restaurants in various states from authentic to fusion, but most of them with delicious options and more dishes to try than time to do it.

And not just the fruits and vegetables are locally sourced: be it computers from Apple, phones from Google, the social media from Facebook or Twitter, the wonderful platform enabling the Wikimedia communities, be it cars from Tesla, be it movies from Pixar, the startups, the clouds, the AIs: so. many. things. are local. And every concert tour will pass by in the Bay Area. In the last year we saw so many concerts here, it was amazing. That’s a place the tours don’t skip.

Finally: in California, because so many people are not from here, we felt more like we belong just as well as everyone else, than anywhere else. Our family is quite a little mix, with passports from three continents. Our daughter has no simple roots. Being us is likely easier in the United States than in any of the European nation states with their millenia of identity. After a few years I felt like an American. In Germany, although it treated me well, after thirty years I still was an Ausländer.

As said, it is a unique place. I love it. It is a privilege and an amazing experience to have spent one decade of my life here.

Why are we moving? In short, guns and the inadequate social system.

In the last two years alone, we had four close-ish encounters with people wielding guns (not always around home). And we are not in a bad neighborhood, on the contrary. This is by all statistics one of the safest neighborhoods you will find in the East Bay or the City.

We are too worried to let the kid walk around by herself or even with friends. This is such a huge difference to how I grew up, and such a huge difference to when we spent the summer in Croatia, and she and other kids were off by themselves to explore and play. Here, there was not a single time she went to the playground or visited a friend by herself, or that one of her friends visited our house by themselves.

But even if she is not alone: going to the City with the kid? There are so many places there I want to avoid. Be it around the city hall, be it in the beautiful central library, be it on Market Street or even just on the subway or the subway stations: too often we have to be careful to avoid human excrement, too often we are confronted with people who are obviously in need of help, and too often I feel my fight or flight reflexes kicking in.

All of this is just the visible effect of a much larger problem, one that we in the Bay Area in particular, but as Americans in general should be ashamed of not improving: the huge disparity between rich and poor, the difficult conditions that many people live in. It is a shame that so many people who are in dire need of professional help live on the streets instead of receiving mental health care, that there are literal tent cities in the Bay Area, while the area is also the home of hundreds of thousands of millionaires and more than sixty billionaires - more than the UK, France, or Switzerland. It is a shame that so many people have to work two or more jobs in order to pay their rent and feed themselves and their children, while the median income exceeds $10,000 a month. It is a shame that this country, which calls itself the richest and most powerful and most advanced country in the world, will let its school children go hungry. Is “school lunch debt” a thing anywhere else in the world? Is “medical bankruptcy” a thing anywhere else in the world? Where else are college debts such a persistent social issue?

The combination of the easy availability of guns and the inadequate social system leads to a large amount of avoidable violence and to tens of thousands of seemingly avoidable deaths. And they lead to millions of people unnecessarily struggling and being denied a fair chance to fulfill their potential.

And the main problem, after a decade living here, is not where we are, but the trajectory of change we are seeing. I don’t have hope that there will be a major reduction in gun violence in the coming decade, on the contrary. I don’t have hope for any changes that will lead to the Bay Area and the US spreading the riches and gains it is amassing substantially more fairly amongst its population, on the contrary. Even the glacial development in self-driving cars seems breezy compared to the progress towards killing fewer of our children or sharing our profits a little bit more fairly.

After the 1996 Port Arthur shooting, Australia established restrictions on the use of automatic and semi-automatic weapons, created a gun buyback program that removed 650,000 guns from circulation, a national gun registry, and a waiting period for firearms sales. They chose so.

After the 2019 Christchurch shooting, New Zealand passed restrictions on semi-automatic weapons and a buyback program removed 50,000 guns. They chose so.

After the shootings earlier this year in Belgrade, Serbia introduced stricter laws and an amnesty for illegal weapons and ammunition if surrendered, leading to more than 75,000 guns being removed. They chose so.

I don’t want to list the events in the US. There are too many of them. And did any of them lead to changes? We choose not to.

We can easily afford to let basically everyone in the US live a decent life and help those that need it the most. We can easily afford to let no kid be hungry. We can easily afford to let every kid have a great education. We choose not to.

I don’t want my kid to grow up in a society where we make such choices.

I could go on and rant about the Republican party, about Trump possibly winning 2024, about our taxes supporting and financing wars in places where they shouldn’t, about xenophobia and racism, about reproductive rights, trans rights, and so much more. But unfortunately many of these topics are often not significantly better elsewhere either.

When are we moving? We plan to stay here until the school year is over, and aim to have moved before the next school year starts. So in the summer of ‘24.

Where are we moving? I am going back to my place of birth, Stuttgart. We considered a few options, and Stuttgart led overall due to the combination of proximity to family, school system compatibility for the kid, a time zone that works well for the Abstract Wikipedia team, language requirements, low legal hurdles of moving there, and the cost of living we expect. Like every place it also comes with challenges. Don’t get me started on the taste of tomatoes or peaches.

What other places did we consider? We considered many other places, and we traveled to quite a few of them to check them out. We loved each and every one of them. We particularly loved Auckland due to our family there and the weather, we loved the beautiful city of Barcelona for its food and culture, we loved Dublin, London, Zürich, Berlin, Vienna, Split. We started making a large spreadsheet with pros and contras in many categories, but in the end the decision was a gut decision. Thanks to everyone who talked with us and from whom we learned a lot about those places!

Being able to even consider moving to these places is a privilege. And we understand that and are thankful for having this privilege. Some of these places would have been harder to move for us due to immigration regulation, others are easy thanks to our background. But if you are thinking of moving, and are worried about certain aspects, feel free to reach out and discuss. I am happy to offer my experience and perspective.

Is there something you can help with? If you want to meet up with us while we are still in the US, it would be good to do so timely. We are expecting to sell the house quite a bit sooner, and then we won’t be able to host guests easily. I am also looking forward to reconnecting with people in Europe after the move. Finally, if you know someone who is interested in a well updated 3 bedroom house with a surprisingly large attic that can be used as a proper hobby space, and with a top walkability index in south Berkeley, point them our way.

Also, experiences and advice regarding moving from the US to Germany are welcome. Last time we moved the other way, and we didn’t have that much to move, and Google was generously organizing most of what needed to be done. This time it’s all on us. How to get a container and get it loaded? How to ship it to Germany? Where to store it while we are looking for a new home? How to move the cat? How to make sure all goes well with the new school? When to sell the house and where to live afterwards? How to find the right place in Germany? What are the legal hurdles to expect? How will taxes work? So many questions we will need to answer in the coming months. Wish us luck for 2024.

We also accept good wishes and encouraging words. And I am very much looking forward to seeing some of you again next year!

Sam Altman and the veil of ignorance

(This is not about Altman having been removed as CEO of OpenAI)

During the APEC forum on Thursday, Sam Altman has been cited to having said the following thing: "Four times now in the history of OpenAI—the most recent time was just in the last couple of weeks—I’ve gotten to be in the room when we push the veil of ignorance back and the frontier of discovery forward. And getting to do that is like the professional honor of a lifetime."

He meant that as an uplifting quote to describe how awesome his company and their achievements are.

I find it deeply worrying. Why?

The "veil of ignorance" (also known as the original position) is a thought experiment introduced by John Rawls, one of the leading American moral and political philosophers of the 20th century. The goal is to think about the fairness of a society or a social system without you knowing where in the system you end up: are you on top or at the bottom? What are your skills, your talents? Who are your friends? Do you have disabilities? What is your gender, your family history?

The whole point is to *not* push the veil of ignorance back, otherwise you'll create an unfair system. It is a good tool to think about the coming disruptions by AI technology.

The fact that he's using that specific term but is obviously entirely oblivious to its meaning tells us that there was a path that term took, probably from someone working on ethics to then-CEO Altman, and that someone didn't listen. The meaning was lost, and the beautiful phrase was entirely repurposed.

Given that's coming from the then-CEO of the company that claims and insists on, again and again (without substantial proof) that they are doing all this for the greater benefit of all humanity, that are, despite their name, increasingly closing their results, making public scrutiny increasingly difficult if not impossible - well, I find that worrying. The quote indicates that they have no idea about a basic tool towards evaluating fairness, even worse, have heard about it - but they have not listened or comprehended.

Babel

Strong recommendation for "Babel" by R.F. Kuang. It's a speculative fiction story set in 1830s Oxford with an, as far as I can tell, novel premise: one can cast spells (although they don't call it spells but it's just science in this world) by using two words that translate into each other, and the semantic difference between the two words - because no translation is perfect - is the effect of the spell. But the effect can only be achieved if you have a speaker who's fluent enough in both languages to have a native understanding of the difference.

One example would be the French parcelle and the English parcel, both meaning package, but the French still carries some of the former "to split into parts", with the effect that packages are lighter and easier to transport for the Royal Mail.

The story remains comfortable for the first half of the volume, with beautiful world building, character drawing, and the tranquil academic life of Oxford students, but then it suddenly picks up speed, and we can experience the events unfold with a merciless speed. The end is just in the right place, and it leaves me to yearn to revisit this world and the desire to learn what happened next.

The volume discusses some heavy topics - colonialism, dependency on technology, fairness, what is allowed in a revolution, the "neutrality" of science - and while we are still in the first half of the volume, it feels very on the nose, very theoretical - but that changes dramatically as we swing into the second half of the volume, and suddenly all these theoretical discussions become very immediate. Which does remind me of student life, where discussions about different political systems and abstract notions of justice are just as prevalent and as consequence-free as they seem to be here, at first.

The book was recommended by the Lingthusiasm podcast, which is how I found it.

I came for the linguistic premise, but I stayed for the characters and their fates in a colonial world.

Existential crises

I think the likelihood of AI killing all humans is bigger than the likelihood of climate change killing all humans.

Nevertheless I think that we should worry and act much more about climate change than about AI.

Allow me to explain.

Both AI and climate change will, in this century, force changes to basically every aspect of the lives of basically every single person on the planet. Some people may benefit, some may not. The impact of both will be drastic and irreversible. I expect the year 2100 to look very different from 2000.

Climate change will lead to billions of people to suffer, and to many deaths. It will destroy the current livelihoods of many millions of people. Many people will be forced to leave their homes, not because they want to, but because they have to in order to survive. Richer countries with sufficient infrastructure to deal with the direct impact of a changed climate will have to decide how to deal with the millions of people who want to live and who want their children not to die. We will see suffering on a scale never seen before, simply because there have never been this many humans on the planet.

But it won't be an existential threat to humanity (the word humanity has at least two meanings: 1) the species as a whole, and 2) certain values we associate with humans. Unfortunately, I only refer to the first meaning. The second meaning will most certainly face a threat). Humanity will survive, without a doubt. There are enough resources, there are enough rich and powerful people, to allow millions of us to shelter away from the most life threatening consequences of climate change. Millions will survive for sure. Potentially at the costs of many millions lives and the suffering of billions. Whole food chains, whole ecosystems may collapse. Whole countries may be abandoned. But humanity will survive.

What about AI? I believe that AI can be a huge boon. It may allow for much more prosperity, if we spread out the gains widely. It can remove a lot of toil from the life of many people. It can make many people more effective and productive. But history has shown that we're not exactly great at sharing gains widely. AI will lead to disruptions in many economic sectors. If we're not careful (and we likely aren't) it might lead to many people suffering from poverty. None of these pose an existential threat to humanity.

But there are outlandish scenarios which I think might have a tiny chance of becoming true and which can kill every human. Even a full blown Terminator scenario where drones hunt every human because the AI has decided that extermination is the right step. Or, much simpler, that in our idiocy we let AI supervise some of our gigantic nuclear arsenal, and that goes wrong. But again, I merely think these possible, but not in the slightest likely. An asteroid hitting Earth and killing most of us is likelier if you ask my gut.

Killing all humans is a high bar. It is an important bar for so called long-termists, who may posit that the death of four or five billion people isn't significant enough to worry about, just a bump in the long term. They'd say that they want to focus on what's truly important. I find that reasoning understandable, but morally indefensible.

In summary: there are currently too many resources devoted to thinking about the threat of AI as an existential crisis. We should focus on the short term effect of AI and aim to avoid as many of the negative effects as possible and to share the spoils of the positive effects. We're likely to end up with socializing the negative effects, particularly amongst the weakest members of society, and privatizing the benefits. That's bad.

We really need to devote more resources towards avoiding climate change as far as still possible, and towards shielding people and the environment from the negative effects of climate change. I am afraid we're failing at that. And that will cause far more negative impact in the course of this century than any AI will.

Wikidata crossed 2 billion edits

The Wikidata community edited Wikidata 2 billion times!

Wikidata is, to the best of my knowledge, the first and only wiki to cross 2 billion edits (the second most edited one being English Wikipedia with 1.18 billion edits).

Edit Nr 2,000,000,000 was adding the first person plural future of the Italian verb 'grugnire' (to grunt) by user Luca.favorido.

Wikidata also celebrated 11 years since launch with the hybrid WikidataCon 2023 in Taipei last weekend.

It took from 2012 to 2019 to get the first billion, and from 2019 to now for the second. As they say, the first billion is the hardest.

That the two billionth edit happens right on the Birthday is a nice surprise.

The letter Đ

The letter Đ was introduced to Serbo-Croatian by Đuro Daničić, according to Wikipedia. I found that highly amusing, that he introduced the letter that is the first letter in his name.

Wikipedia also claims that he was born Đorđe Popović, and all I can think of is "nah, that can't be right".

That would be like Jebediah Springfield who was born in a cabin that he helped build.

Pastir Loda

Vladimir Nazor is likely the most famous author from the island of Brač, the island my parents are from. His most acclaimed book seems to be Pastir Loda, Loda the Shepherd. It tells the story of a satyr that, through accidents and storms, was stranded on the island of Brač, and how he lived on Brač for the next almost two thousand years.

It is difficult to find many of his works, they are often out of print. And there isn't much available online, either. Since Nazor died in 1949, his works are in the public domain. I acquired a copy of Pastir Loda from an antique book shop in Zagreb, which I then forwarded to a friend in Denmark who has a book scanner, and who scanned the book so I can make the PDF available now.

The book is written in Croatian. There is a German translation, but that won't get into the public domain until 2043 (the translator lived until 1972), and according to WorldCat there is a Czech translation, and according to Wikipedia a Hungarian translation. For both I don't know who the translator is, and so I don't know the copyright status of these translations. I also don't know if the book has ever been translated to other languages.

I wish to find the time to upload and transcribe the content on Wikisource, and then maybe even do a translation of it into English. For now I upload the book to archive.org, and I also make it available on my own Website. I want to upload it to Wikimedia Commons, but I immediately stumbled upon the first issue, that it seems that to upload it to Commons the book needs to be published before 1928 and the author has to be dead for more than 70 years (I think that should be an or). I am checking on Commons if I can upload it or not.

Until then, here's the Download:


F in Croatian

I was writing some checks to find errors in the lexical data in Wikidata for Croatian, and one of the things I tried was to check whether the letters in the words are all part of the Croatian alphabet. But instead of just taking a list, or writing down from memory, I looked at the data, and added letter after letter. And then I was surprised to find that the letter "f" only appears in loanwords. And I look it up in the Croatian Encyclopedia and it simply states that "f" is not a letter of the old slavic language.

I was mindblown. I speak this language since I can remember, and i didn't notice that there is no "f" but in loanwords. And "f" seems like such a fundamental sound! But no, wrong!

If you speak a slavic language, do you have the letter "f"?

Do you hear the people sing?

"Do you hear the people sing, singing the song of angry men..."

Yesterday, a London performance of Les Miserables was interrupted by protesters raising awareness about climate change.

The audience booed.

It seems the audience was unhappy about having to experience protests and unrest during the performance of protests and unrest they wanted to enjoy.

The hypocrisy is rich in this one, but a very well engineered and expected one. But I guess only with the luxury of being detached from the actual event one can afford to enjoy the hypocrisy. I assume that for many people attending a West End London production of Les Miserables aims to be a proper highlight of the year, if not more. It's something that children gift their parents for the 30th wedding anniversary. It may be the reason for a trip to London. In addition, attending a performance like this is an escapist act, that you don't want interrupted with the problems of the real world. And given that it is a life performance, it seems disrespectful to the cast, to the artists, who pour their lives into their roles.

On the other side, the existential dread about climate change, and the insufficient actions by world leaders seem to demand increasingly bolder action and more attention. We are teaching our kids that they should act if something is not right. And we are telling them about the predictions for climate change. And then we are surprised if they try to do something? The message that climate change will be extremely disruptive to our lives and that we need to act much more decisively has obviously not yet been understood by enough people. And we, humanity, our leaders, elected or not, are most certainly not yet doing enough to try to prevent or at least mitigate the effects of climate change that are starting to roll over us.

It would be good, but admittedly unlikely, if both sides could appreciate the other more. Maybe the audience might be a bit appreciative of seeing the people sing the song of angry men in real. And maybe the protesters could choose their targets a bit more wisely. Why choose art? There are more disruptive targets if you were to protest the oil industry than a performance of Les Miserables. To be honest, if i were working for the oil industry, this is exactly the kind of actions I would be setting up. And with people who are actually into the cause. That way I can ensure that people will talk about interrupted theater productions and defaced paintings, instead of again having the hottest year in history, of floods, heatwaves, hurricanes, and the thousands of people who already died due to climate change induced catastrophes - and the billions more whose life will be turned upside down.

Immortal relationships

I saw a beautiful meme yesterday that said that from the perspective of a cat or dog, humans are like elves who live for five hundred years and yet aren't afraid to bond with them for their whole life. And it is depicted as beautiful and wholesome.

It's so different from all those stories of immortals, think of Vampires or Highlander or the Sandman, where the immortals get bitter, or live in misery and loss, or become aloof and uncaring about human lives and their short life spans, and where it hurts them more than it does them good.

There seem to be more stories exploring the friendship of immortals with short-lived creatures, be it in Rings of Power with the relationship of Elrond and Durin, be it the relation of Star Trek's Zora with the crew of the Discovery or especially with Craft in the short movie Calypso, or between the Eternal Sersi and Dane Whitman. All these relations seem to be depicted more positively and less tragic.

In my opinion that's a good thing. It highlights the good parts in us that we should aspire to. It shows us what we can be, based in a very common perception, the relationship to our cats and dogs. Stories are magic, in it's truest sense. Stories have an influence on the world, they help us understand the world, imagine the impact we can have, explore us who we can be. That's why I'm happy to see these more positive takes on that trope compared to the tragic takes of the past.

(I don't know if any of this is true. I think it would require at least some work to actually capture instances of such stories, classify and tally them, to see if that really is the case. I'm not claiming I've done that groundwork, but just capture an observation that I'd like to be true, but can't really vouch for it.)

Molly Holzschlag (1963-2023)

May her memory be a blessing.

She taught the Web to many, and she fought for the Web of many.

Doug Lenat (1950-2023)

When I started studying computer science, one of the initiation rites was to read the Jargon File. I stumbled when I read the entry on the microlenat:

microlenat: The unit of bogosity. Abbreviated μL, named after Douglas Lenat. Like the farad it is considered far too large a unit for practical use, so bogosity is usually expressed in microlenats.

I had not heard of Douglas Lenat then. English being my third language, I wasn’t sure what bogosity is. So I tried to learn a bit more to understand it, and I read a bit about Cyc and Eurisko, but since I just started computer science, my mind wasn’t really ready for things such as knowledge representation and common sense reasoning. I had enough on my plate struggling with resistors, electronegativity, and fourier transformations. Looking back, it is ironic that none of these played a particular role in my future, but knowledge representation sure did.

It took me almost ten years to come back to Cyc and Lenat’s work. I was then studying ontological engineering, a term that according to Wikipedia was coined by Lenat, a fact I wasn’t aware of at that time. I was working with RDF, which was co-developed by Guha, who has worked with Lenat at Cycorp, a fact I wasn’t aware of at that time. I was trying to solve problems that Lenat had tackled decades previously, a fact I wasn’t aware of at that time.

I got to know Cyc through OpenCyc and Cyc Europe, led by Michael Witbrock. I only met Doug Lenat a decade later when I was at Google.

Doug’s aspirations and ambitions had numerous people react with rolling eyes and sneering comments, as can be seen in the entry in the Jargon File. And whereas I might have absorbed similar thoughts as well, they also inspired me. I worked with a few people who told me “consider yourself lucky if you have a dozen people reading your paper, that’s the impact you will likely have”, but I never found that a remotely satisfactory idea. Then there were people like Doug, who shouted out “let’s solve common sense!”, and stormed ahead trying to do so.

His optimism and his bias to action, his can-do attitude, surely influenced me profoundly in choosing my own way forward. Not only once did I feel like I was channeling Lenat when I was talking about knowledge bases that anyone can edit, about libraries of functions anyone can use, or about abstract representations of natural language texts. And as ambitious as these projects have been called, they all carefully avoid the incomparably more ambitious goals Doug had his eyes set on.

And Doug didn’t do it from the comfort of a tenured academic position, but he bet his career and house on it, he founded a company, and kept it running for four decades. I was always saddened that Cyc was kept behind closed doors, and I hope that this will not hinder the impact and legacy it might have, but I understand that this was the magic juice that kept the company running.

One of Doug’s systems, Eurisko, became an inspiration and namesake for an AI system that played the role of the monster of the week in a first season episode of the X-Files, a fact I wasn’t aware of until now. Doug was a founder and advisory member of the TTI/Vanguard series of meetings, to which I was invited to present an early version of Abstract Wikipedia, a fact I wasn’t aware of until now. And I am sure there are more facts about Doug and his work and how it reverberated with mine that I am unaware of still.

Doug was a person ahead of their time, a person who lived, worked on and saw a future about knowledge that is creative, optimistic and inspiring. I do not know if we will ever reach that future, but I do know that Doug Lenat and his work will always be a beacon on our journey forward. Doug Lenat died yesterday in Austin, Texas, two weeks shy of his 73rd birthday, after a battle with cancer.

To state it in CycL, the language Cyc is written in:

 (#$dateOfDeath #$DougLenat "2023-08-31")
 (#$restInPeace #$DougLenat)

Butter

So, I went to the store with Little One today, and couldn't find the butter.

I ask the person at the cheese stand, who points me to the burrata. Tasty, but not what I'm looking for. I ask again and he sends me to the bread section.

I can't find it at the bread section, so I ask the person at the pastries stand where the butter is. She points me to the bagels. I say no, butter. She says, ah, there, pointing to the bathrooms. I'm getting exasperated, and I ask again. She points back to the cheeses with the burrata. I try again. She gets a colleague, and soon they both look confused.

Finally my daughter chimes in, asking for the butter. They immediately point her to the right place and we finally get the butter.

I haven't been so frustrated about my English pronunciation since I tried to buy a thermometer.

The Jones Brothers

The two Jones brothers never got along, but both were too stubborn to leave the family estate. They built out two entrances to the estate, one from the south, near Jefferson Avenue, and the newer, bigger one, closer to the historic downtown, and each brother chose to use one of the entrances exclusively, in order to avoid the other and their family. To the confusion of the local folk (but to the open enjoyment of the high school's grammar teacher, who was, surprisingly for his role, a descriptivist), they named the western gate the Jones' gate, and the southern one the Jones's gate, and the brothers earnestly thought that that settled it.

It didn't.

The Future of Knowledge Graphs in a World of Large Language Models

The Knowledge Graph Conference 2023 in New York City invited me for a keynote on May 11, 2023. Given that basically all conversations these days are about large language models, I have given a talk about my understanding on how knowledge graphs and large language models go together.

After the conference, I did a recording of the talk, giving it one more time, in order to improve the quality of the recording. The talk had gotten more than 10,000 views on YouTube so far, which, for me, is totally astonishing.

I forgot to link it here, so here we go finally:

Hot Skull

I watched Hot Skull on Netflix, a Turkish Science Fiction dystopic series. I knew there was only one season, and no further seasons were planned, so I was expecting that the story would be resolved - but alas, I was wrong. And the book the show is based on is only available in Turkish, so I wouldn't know of a way to figure out how the story end.

The premise is that there is a "semantic virus", a disease that makes people 'jabber', to talk without meaning (but syntactically correct), and to be unable to convey or process any meaning anymore (not through words, and very limited through acts). They seem also to loose the ability to participate in most parts of society, but they still take care of eating, notice wounds or if their loved ones are in distress, etc. Jabbering is contagious, if you hear someone jabber, you start jabbering as well, jabberers cannot stop talking, and it quickly became a global pandemic. So they are somehow zombieish, but not entirely, raising questions about them still being human, their rights, etc. The hero of the story is a linguist.

Unfortunately, the story revolves around the (global? national?) institution that tries to bring the pandemic under control, and which has taken over a lot of power (which echoes some of the conspiracy theories of the COVID pandemic), and the fact that this institution is not interested in finding a cure (because going back to the former world would require them to give back the power they gained). The world has slid into economic chaos, e.g. getting chocolate becomes really hard, there seems to be only little international cooperation and transportation going on, but there seems to be enough food (at least in Istanbul, where the story is located). Information about what happened in the rest of the world is rare, but everyone seems affected.

I really enjoyed the very few and rare moments where they explored the semantic virus and what it does to people. Some of them are heart-wrenching, some of them are interesting, and in the end we get indications that there is a yet unknown mystery surrounding the disease. I hope the book at least resolves that, as we will probably never learn how the Netflix show was meant to end. The dystopic parts about a failing society, the whole plot about an "organization taking over the world and secretly fighting a cure", and the resistance to that organization, is tired, not particularly well told, standard dystopic fare.

The story is told very slowly and meanders leisurely. I really like the 'turkishness' shining through in the production: Turkish names, characters eating simit, drinking raki, Istanbul as a (underutilized) background, the respect for elders, this is all very well meshed into the sci-fi story.

No clear recommendation to watch, mostly because the story is unfinished, and there is simply not enough payoff for the lengthy and slow eight episodes. I was curious about the premise, and still would like to know how the story ends, what the authors intended, but it is frustrating that I might never learn.

The right to work

20 May 2023

I've been a friend of Universal Basic Income for thirty years, but in the last twenty years, I have growing reservations about it, and many questions. This article about an experiment with a right to work was the first text in a while I read on it that substantially impacted my thinking on this (text is in German). I recommend reading it.

Work is not just a source of money, but for many also a source of meaning, pride, structure, motivation, social connections. Having voluntary access to work seems to be one major component that is necessary on a societal level, in addition to a universal basic income that allows that everyone can live in dignity. Note: I think work should be widely construed. If someone has something that fills that need, that's work. Raising children, taking care of a garden, writing a book, refining piano skills, creating art, taking care of others, taking care of yourself, all these easily count as work in my book.

I wish we were willing and able to experiment with different ways of structuring society as we are willing and able to experiment with technology. We deployed the Internet to the world without worrying about the long term consequences, but we're cautious about giving everyone enough money to not be hungry. That's just broken. I was always disappointed about the fact that sociology and politics as studied and taught by academia were mostly descriptive and not constructive endeavors.

Wikidata - The Making of

19 May 2023

Markus Krötzsch, Lydia Pintscher and I wrote a paper on the history of Wikidata. We published it in the History of the Web track at The Web Conference 2023 in Austin, Texas (what used to be called the WWW conference). This spun out of the Ten years of Wikidata post I published here.

The open access paper is available here as HTML: dl.acm.org/doi/fullHtml/10.1145/3543873.3585579

Here as a PDF: dl.acm.org/doi/pdf/10.1145/3543873.3585579

Here on Wikisource, thanks to Mike Peel for reformatting: Wikisource: Wikidata - The Making Of

Here is a YouTube trailer for the talk: youtu.be/YxWs_BS31QE

And here is the full talk (recreated) on YouTube: youtu.be/P3-nklyrDx4

20 years of editing Wikipedia

11 May 2023

Today it's been exactly twenty years since I made my first edit to Wikipedia. It was about the island of Brač, in the German Wikipedia.

Here is the version of the article I have created: Brač (as of May 11, 2003)

How much April 1st?

In my previous post, I was stating that I might miss April 1st entirely this year, and not as a joke, but quite literally. Here I am chronicling how that worked out. We were flying flight NZ7 from San Francisco to Auckland, starting on March 31st and landing on April 2nd, and here we look into far too much detail to see how much time the plane spent in April 1st during that 12 hours 46 minutes flight. There’s a map below to roughly follow the trip.

5:45 UTC / 22:45 31/3 local time / 37.62° N, 122.38° W / PDT / UTC-7

The flight started with taxiing for more than half an hour. We left the gate at 22:14 PDT time (doesn’t bode well), and liftoff was at 22:45 PDT.. So we had only about an hour of March left at local time. We were soon over the Pacific Ocean, as we would stay for basically the whole flight. Our starting point still had 1 hour 15 minutes left of March 31st, whereas our destination at this time was at 18:45 NZDT on April 1st, so still had 5 hours 15 minutes to go until April 2nd. Amusingly this would also be the night New Zealand switches from daylight saving time (NZDT) to standard time (NZST). Not the other way around, because the seasons are opposite in the southern hemisphere.

6:00 UTC / 23:00 31/3 local time / 37° N, 124° W / PDT / UTC-7

We are still well in the PDT / UTC-7 time zone, which, in general, goes to 127.5° W, so the local time is 23:00 PDT. We keep flying southwest.

6:27 UTC / 22:27 31/3 local time? / 34.7° N, 127.5° W / AKDT? / UTC-8?

About half an hour later, we reach the time zone border, moving out of PDT to AKDT, Alaska Daylight Time, but since Alaska is far away it is unclear whether daylight saving applies here. Also, at this point we are 200 miles (320 km) out on the water, and thus well out of the territorial waters of the US, which go for 12 nautical miles (that is, 14 miles or 22 km), so maybe the daylight saving time in Alaska does not apply and we are in international waters? One way or the other, we moved back in local time: it is suddenly either 22:27pm AKDT or even 21:27 UTC-9, depending on whether daylight saving time applies or not. For now, April 1 was pushed further back.

7:00 UTC / 23:00 31/3 local time? / 31.8° N, 131.3 W / AKDT? / UTC-8?

Half an hour later and midnight has reached San Francisco, and April 1st has started there. We were more than 600 miles or 1000 kilometers away from San Francisco, and in local time either at 23:00 AKDT or 22:00 UTC-9. We are still in March, and from here all the way to the Equator and then some, UTC-9 stretched to 142.5° W. We are continuing southwest.

8:00 UTC / 23:00 31/3 local time / 25.2° N, 136.8° W / GAMT / UTC-9

We are halfway between Hawaii and California. If we are indeed in AKDT, it would be midnight - but given that we are so far south, far closer to Hawaii, which does not have daylight saving time, and deep in international waters anyway, it is quite safe to assume that we really are in UTC-9. So local time is 23:00 UTC-9.

9:00 UTC / 0:00 4/1 local time / 17.7° N, 140.9° W / GAMT / UTC-9

There is no denying it, we are still more than a degree away from the safety of UTC-10, the Hawaiian time zone. It is midnight in our local time zone. We are in April 1st. Our plan has failed. But how long would we stay here?

9:32 UTC / 23:32 31/3 local time / 13.8° N, 142.5° W / HST / UTC-10

We have been in April 1st for 32 minutes. Now we cross from UTC-9 to UTC-10. We jump back from April to March, and it is now 23:32 local time. The 45 minutes of delayed take-off would have easily covered for this half hour of April 1st so far. The next goal is to move from UTC-10, but the border of UTC-10 is a bit irregular between Hawaii, Kiribati, and French Polynesia, looking like a hammerhead. In 1994, Kiribati pushed the Line Islands a day forward, in order to be able to claim to be the first ones into the new millennium.

10:00 UTC / 0:00 4/1 local time / 10° N, 144° W / HST / UTC-10

We are pretty deep in HST / UTC-10. It is again midnight local time, and again April 1st starts. How long will we stay there now? For the next two hours, the world will be in three different dates: in UTC-11, for example American Samoa, it is still March 31st. Here in UTC-10 it is April 1st, as it is in most of the world, from New Zealand to California, from Japan to Chile. But in UTC+14, on the Line Islands, 900 miles southwest, it is already April 2nd.

11:00 UTC / 1:00 4/1 local time / 3° N, 148° W / HST / UTC-10

We are somewhere east of the Line Islands. It is now midnight in New Zealand and April 1st has ended there. Even without the delayed start, we would now be solidly in April 1st local time.

11:24 UTC / 1:24 4/1 local time / 0° N, 150° W / HST / UTC-10

We just crossed the equator.

12:00 UTC / 2:00 4/2 local time / 3.7° S, 152.3° W / LINT / UTC+14

The international date line in this region does not go directly north-south, but goes one an angle, so without further calculation it is difficult to exactly say when we crossed the international date line, but it would be very close to this time. So we just went from 2am local time in HST / UTC-10 on April 1st to 2am local time in LINT / UTC+14 on April 2nd! This time, we have been in April 1st for a full two hours.

(Not for the first time, I wish Wikifunctions would already exist. I am pretty sure that taking a geocoordinate and returning the respective timezone will be a function that will be available there. There are a number of APIs out there, but none of which seem to provide a Web interface, and they all seem to require a key.)

12:44 UTC / 2:44 4/1 local time / 8° S, 156° W / HST / UTC-10

We just crossed the international date line again! Back from Line Island Time we move to French Polynesia, back from UTC+14 to UTC-10 again - which means it switches from 2:44 on April 2nd back to 2:44 on April 1st! For the third time, we go to April 1st - but for the first time we don’t enter it from March 31st, but from April 2nd! We just traveled back in time by a full day.

13:00 UTC / 3:00 4/1 local time / 9.6° S, 157.5° W / HST / UTC-10

We are passing between the Cook Islands and French Polynesia. In New Zealand, daylight saving time ends, and it switches from 3:00 local time in NZDT / UTC+13 to 2:00 local time in NZST / UTC+12. While we keep flying through the time zones, New Zealand declares itself to a different time zone.

14:00 UTC / 4:00 4/1 local time / 15.6° S, 164.5° W / HST / UTC-10

We are now “close” to the Cook Islands, which are associated with New Zealand. Unlike New Zealand, the Cook Islands do not observe daylight saving time, so at least one thing we don’t have to worry about. I find it surprising that the Cook Islands are not in UTC+14 but in UTC-10, considering they are in association with New Zealand. On the other side, making that flip would mean they would literally lose a day. Hmm. That could be one way to avoid an April 1st!

14:27 UTC / 3:27 4/1 local time / 18° S, 167° W / SST / UTC-11

We move from UTC-10 to UTC-11, from 4:27 back to 3:27am, from Cook Island Time to Samoa Standard Time. Which, by the way, is not the time zone in the independent state of Samoa, as they switched to UTC+13 in 2011. Also, all the maps on the UTC articles in Wikipedia (e.g. UTC-12) are out of date, because their maps are from 2008, not reflecting the change of Samoa.

15:00 UTC / 4:00 4/1 local time / 21.3° S, 170.3° W / SST / UTC-11

We are south of Niue and east of Tonga, still east of the international date line, in UTC-11. It is 4am local time (again, just as it was an hour ago). We will not make it to UTC-12, because there is no UTC-12 on these latitudes. The interesting thing about UTC-12 is that, even though no one lives in it, it is relevant for academics all around the world as it is the latest time zone, also called Anywhere-on-Earth, and thus relevant for paper submission deadlines.

15:23 UTC / 3:23 4/2 local time / 23.5° S, 172.5° W / NZST / UTC+12

We crossed the international date line again, for the third and final time for this trip! Which means we move from 4:23 am on April 1st local time in Samoa Standard Time to 3:23 am on April 2nd local time in NZST (New Zealand Standard Time). We have now reached our destination time zone.

16:34 UTC / 4:34 4/2 local time / 30° S, 180° W / NSZT / UTC+12

We just crossed from the Western into the Eastern Hemisphere. We are about halfway between New Zealand and Fiji.

17:54 UTC / 5:52 4/2 local time / 37° S, 174.8°W / NZST / UTC+12

We arrived in Auckland. It is 5:54 in the morning, on April 2nd. Back in San Francisco, it is 10:54 in the morning, on April 1st.

april1avoiding.png

Green is March 31st, Red April 1st, Blue April 2nd, local times during the flight.

Basemap https://commons.wikimedia.org/wiki/File:Standard_time_zones_of_the_world_%282012%29_-_Pacific_Centered.svg CC-BY-SA by TimeZonesBoy, based on PD by CIA World Fact Book

Postscript

Altogether, there was not one April 1st, but three stretches of April 1st: first, for 32 minutes before returning to March 31st, then for 2 hours again, then we switched to April 2nd for 44 minutes and returned to April 1st for a final 2 hours and 39 minutes. If I understand it correctly, and I might well not, as thinking about this causes a knot in my brain, the first stretch would have been avoidable with a timely start, the second could have been much shorter, but the third one would only be avoidable with a different and longer flight route, in order to stay West of the international time line, going south around Samoa.

In total, we spent 5 hours and 11 minutes in April 1st, in three separate stretches. Unless Alaskan daylight saving counts in the Northern Pacific, in which case it would be an hour more.

So, I might not have skipped April 1st entirely this year, but me and the other folks on the plane might well have had the shortest April 1st of anyone on the planet this year.

I totally geeked out on this essay. If you find errors, I would really appreciate corrections. Either in Mastodon, mas.to/@vrandecic, or on Twitter, @vrandecic. Email is the last resort, vrandecic@gmail.com (The map though is just a quick sketch)

One thing I was reminded of is, as Douglas Adams correctly stated, that writing about time travel really messes up your grammar.

The source for the flight data is here: