Semantic search
Pastir Loda
Vladimir Nazor is likely the most famous author from the island of Brač, the island my parents are from. His most acclaimed book seems to be Pastir Loda, Loda the Shepherd. It tells the story of a satyr that, through accidents and storms, was stranded on the island of Brač, and how he lived on Brač for the next almost two thousand years.
It is difficult to find many of his works, they are often out of print. And there isn't much available online, either. Since Nazor died in 1949, his works are in the public domain. I acquired a copy of Pastir Loda from an antique book shop in Zagreb, which I then forwarded to a friend in Denmark who has a book scanner, and who scanned the book so I can make the PDF available now.
The book is written in Croatian. There is a German translation, but that won't get into the public domain until 2043 (the translator lived until 1972), and according to WorldCat there is a Czech translation, and according to Wikipedia a Hungarian translation. For both I don't know who the translator is, and so I don't know the copyright status of these translations. I also don't know if the book has ever been translated to other languages.
I wish to find the time to upload and transcribe the content on Wikisource, and then maybe even do a translation of it into English. For now I upload the book to archive.org, and I also make it available on my own Website. I want to upload it to Wikimedia Commons, but I immediately stumbled upon the first issue, that it seems that to upload it to Commons the book needs to be published before 1928 and the author has to be dead for more than 70 years (I think that should be an or). I am checking on Commons if I can upload it or not.
Until then, here's the Download:
F in Croatian
I was writing some checks to find errors in the lexical data in Wikidata for Croatian, and one of the things I tried was to check whether the letters in the words are all part of the Croatian alphabet. But instead of just taking a list, or writing down from memory, I looked at the data, and added letter after letter. And then I was surprised to find that the letter "f" only appears in loanwords. And I look it up in the Croatian Encyclopedia and it simply states that "f" is not a letter of the old slavic language.
I was mindblown. I speak this language since I can remember, and i didn't notice that there is no "f" but in loanwords. And "f" seems like such a fundamental sound! But no, wrong!
If you speak a slavic language, do you have the letter "f"?
Do you hear the people sing?
"Do you hear the people sing, singing the song of angry men..."
Yesterday, a London performance of Les Miserables was interrupted by protesters raising awareness about climate change.
The audience booed.
It seems the audience was unhappy about having to experience protests and unrest during the performance of protests and unrest they wanted to enjoy.
The hypocrisy is rich in this one, but a very well engineered and expected one. But I guess only with the luxury of being detached from the actual event one can afford to enjoy the hypocrisy. I assume that for many people attending a West End London production of Les Miserables aims to be a proper highlight of the year, if not more. It's something that children gift their parents for the 30th wedding anniversary. It may be the reason for a trip to London. In addition, attending a performance like this is an escapist act, that you don't want interrupted with the problems of the real world. And given that it is a life performance, it seems disrespectful to the cast, to the artists, who pour their lives into their roles.
On the other side, the existential dread about climate change, and the insufficient actions by world leaders seem to demand increasingly bolder action and more attention. We are teaching our kids that they should act if something is not right. And we are telling them about the predictions for climate change. And then we are surprised if they try to do something? The message that climate change will be extremely disruptive to our lives and that we need to act much more decisively has obviously not yet been understood by enough people. And we, humanity, our leaders, elected or not, are most certainly not yet doing enough to try to prevent or at least mitigate the effects of climate change that are starting to roll over us.
It would be good, but admittedly unlikely, if both sides could appreciate the other more. Maybe the audience might be a bit appreciative of seeing the people sing the song of angry men in real. And maybe the protesters could choose their targets a bit more wisely. Why choose art? There are more disruptive targets if you were to protest the oil industry than a performance of Les Miserables. To be honest, if i were working for the oil industry, this is exactly the kind of actions I would be setting up. And with people who are actually into the cause. That way I can ensure that people will talk about interrupted theater productions and defaced paintings, instead of again having the hottest year in history, of floods, heatwaves, hurricanes, and the thousands of people who already died due to climate change induced catastrophes - and the billions more whose life will be turned upside down.
Immortal relationships
I saw a beautiful meme yesterday that said that from the perspective of a cat or dog, humans are like elves who live for five hundred years and yet aren't afraid to bond with them for their whole life. And it is depicted as beautiful and wholesome.
It's so different from all those stories of immortals, think of Vampires or Highlander or the Sandman, where the immortals get bitter, or live in misery and loss, or become aloof and uncaring about human lives and their short life spans, and where it hurts them more than it does them good.
There seem to be more stories exploring the friendship of immortals with short-lived creatures, be it in Rings of Power with the relationship of Elrond and Durin, be it the relation of Star Trek's Zora with the crew of the Discovery or especially with Craft in the short movie Calypso, or between the Eternal Sersi and Dane Whitman. All these relations seem to be depicted more positively and less tragic.
In my opinion that's a good thing. It highlights the good parts in us that we should aspire to. It shows us what we can be, based in a very common perception, the relationship to our cats and dogs. Stories are magic, in it's truest sense. Stories have an influence on the world, they help us understand the world, imagine the impact we can have, explore us who we can be. That's why I'm happy to see these more positive takes on that trope compared to the tragic takes of the past.
(I don't know if any of this is true. I think it would require at least some work to actually capture instances of such stories, classify and tally them, to see if that really is the case. I'm not claiming I've done that groundwork, but just capture an observation that I'd like to be true, but can't really vouch for it.)
Molly Holzschlag (1963-2023)
May her memory be a blessing.
She taught the Web to many, and she fought for the Web of many.
Doug Lenat (1950-2023)
When I started studying computer science, one of the initiation rites was to read the Jargon File. I stumbled when I read the entry on the microlenat:
microlenat: The unit of bogosity. Abbreviated μL, named after Douglas Lenat. Like the farad it is considered far too large a unit for practical use, so bogosity is usually expressed in microlenats.
I had not heard of Douglas Lenat then. English being my third language, I wasn’t sure what bogosity is. So I tried to learn a bit more to understand it, and I read a bit about Cyc and Eurisko, but since I just started computer science, my mind wasn’t really ready for things such as knowledge representation and common sense reasoning. I had enough on my plate struggling with resistors, electronegativity, and fourier transformations. Looking back, it is ironic that none of these played a particular role in my future, but knowledge representation sure did.
It took me almost ten years to come back to Cyc and Lenat’s work. I was then studying ontological engineering, a term that according to Wikipedia was coined by Lenat, a fact I wasn’t aware of at that time. I was working with RDF, which was co-developed by Guha, who has worked with Lenat at Cycorp, a fact I wasn’t aware of at that time. I was trying to solve problems that Lenat had tackled decades previously, a fact I wasn’t aware of at that time.
I got to know Cyc through OpenCyc and Cyc Europe, led by Michael Witbrock. I only met Doug Lenat a decade later when I was at Google.
Doug’s aspirations and ambitions had numerous people react with rolling eyes and sneering comments, as can be seen in the entry in the Jargon File. And whereas I might have absorbed similar thoughts as well, they also inspired me. I worked with a few people who told me “consider yourself lucky if you have a dozen people reading your paper, that’s the impact you will likely have”, but I never found that a remotely satisfactory idea. Then there were people like Doug, who shouted out “let’s solve common sense!”, and stormed ahead trying to do so.
His optimism and his bias to action, his can-do attitude, surely influenced me profoundly in choosing my own way forward. Not only once did I feel like I was channeling Lenat when I was talking about knowledge bases that anyone can edit, about libraries of functions anyone can use, or about abstract representations of natural language texts. And as ambitious as these projects have been called, they all carefully avoid the incomparably more ambitious goals Doug had his eyes set on.
And Doug didn’t do it from the comfort of a tenured academic position, but he bet his career and house on it, he founded a company, and kept it running for four decades. I was always saddened that Cyc was kept behind closed doors, and I hope that this will not hinder the impact and legacy it might have, but I understand that this was the magic juice that kept the company running.
One of Doug’s systems, Eurisko, became an inspiration and namesake for an AI system that played the role of the monster of the week in a first season episode of the X-Files, a fact I wasn’t aware of until now. Doug was a founder and advisory member of the TTI/Vanguard series of meetings, to which I was invited to present an early version of Abstract Wikipedia, a fact I wasn’t aware of until now. And I am sure there are more facts about Doug and his work and how it reverberated with mine that I am unaware of still.
Doug was a person ahead of their time, a person who lived, worked on and saw a future about knowledge that is creative, optimistic and inspiring. I do not know if we will ever reach that future, but I do know that Doug Lenat and his work will always be a beacon on our journey forward. Doug Lenat died yesterday in Austin, Texas, two weeks shy of his 73rd birthday, after a battle with cancer.
To state it in CycL, the language Cyc is written in:
(#$dateOfDeath #$DougLenat "2023-08-31")
(#$restInPeace #$DougLenat)
Butter
So, I went to the store with Little One today, and couldn't find the butter.
I ask the person at the cheese stand, who points me to the burrata. Tasty, but not what I'm looking for. I ask again and he sends me to the bread section.
I can't find it at the bread section, so I ask the person at the pastries stand where the butter is. She points me to the bagels. I say no, butter. She says, ah, there, pointing to the bathrooms. I'm getting exasperated, and I ask again. She points back to the cheeses with the burrata. I try again. She gets a colleague, and soon they both look confused.
Finally my daughter chimes in, asking for the butter. They immediately point her to the right place and we finally get the butter.
I haven't been so frustrated about my English pronunciation since I tried to buy a thermometer.
The Jones Brothers
The two Jones brothers never got along, but both were too stubborn to leave the family estate. They built out two entrances to the estate, one from the south, near Jefferson Avenue, and the newer, bigger one, closer to the historic downtown, and each brother chose to use one of the entrances exclusively, in order to avoid the other and their family. To the confusion of the local folk (but to the open enjoyment of the high school's grammar teacher, who was, surprisingly for his role, a descriptivist), they named the western gate the Jones' gate, and the southern one the Jones's gate, and the brothers earnestly thought that that settled it.
It didn't.
The Future of Knowledge Graphs in a World of Large Language Models
The Knowledge Graph Conference 2023 in New York City invited me for a keynote on May 11, 2023. Given that basically all conversations these days are about large language models, I have given a talk about my understanding on how knowledge graphs and large language models go together.
After the conference, I did a recording of the talk, giving it one more time, in order to improve the quality of the recording. The talk had gotten more than 10,000 views on YouTube so far, which, for me, is totally astonishing.
I forgot to link it here, so here we go finally:
Hot Skull
I watched Hot Skull on Netflix, a Turkish Science Fiction dystopic series. I knew there was only one season, and no further seasons were planned, so I was expecting that the story would be resolved - but alas, I was wrong. And the book the show is based on is only available in Turkish, so I wouldn't know of a way to figure out how the story end.
The premise is that there is a "semantic virus", a disease that makes people 'jabber', to talk without meaning (but syntactically correct), and to be unable to convey or process any meaning anymore (not through words, and very limited through acts). They seem also to loose the ability to participate in most parts of society, but they still take care of eating, notice wounds or if their loved ones are in distress, etc. Jabbering is contagious, if you hear someone jabber, you start jabbering as well, jabberers cannot stop talking, and it quickly became a global pandemic. So they are somehow zombieish, but not entirely, raising questions about them still being human, their rights, etc. The hero of the story is a linguist.
Unfortunately, the story revolves around the (global? national?) institution that tries to bring the pandemic under control, and which has taken over a lot of power (which echoes some of the conspiracy theories of the COVID pandemic), and the fact that this institution is not interested in finding a cure (because going back to the former world would require them to give back the power they gained). The world has slid into economic chaos, e.g. getting chocolate becomes really hard, there seems to be only little international cooperation and transportation going on, but there seems to be enough food (at least in Istanbul, where the story is located). Information about what happened in the rest of the world is rare, but everyone seems affected.
I really enjoyed the very few and rare moments where they explored the semantic virus and what it does to people. Some of them are heart-wrenching, some of them are interesting, and in the end we get indications that there is a yet unknown mystery surrounding the disease. I hope the book at least resolves that, as we will probably never learn how the Netflix show was meant to end. The dystopic parts about a failing society, the whole plot about an "organization taking over the world and secretly fighting a cure", and the resistance to that organization, is tired, not particularly well told, standard dystopic fare.
The story is told very slowly and meanders leisurely. I really like the 'turkishness' shining through in the production: Turkish names, characters eating simit, drinking raki, Istanbul as a (underutilized) background, the respect for elders, this is all very well meshed into the sci-fi story.
No clear recommendation to watch, mostly because the story is unfinished, and there is simply not enough payoff for the lengthy and slow eight episodes. I was curious about the premise, and still would like to know how the story ends, what the authors intended, but it is frustrating that I might never learn.
